A Great Son Of India Question Answer Summary and MCQ PDF
About the Topic
Many great saints were born in India. One among these carried the teachings of the Upanishads to the people of the world. The great and liberal philosophy of India fascinated the audience when the young saint spoke to them in simple words but with profound faith and confidence. Can you guess the name of the young saint ? Dr. Sarvapalli Radhakrishnan, the great teacher and philosopher speaks about him on the saint’s 92nd birthday. Read the lesson to know more about the great son of India.
The story
I am happy to be here and distribute prizes for recitation and speech competitions. I congratulate those who have won these rewards on their achievements. The students who won the prizes and the many others who competed for them had the great opportunity of reading some of the writings of Swami Vivekananda. I have no doubt they have been impressed and inspired by what they have read. Vivekananda’s life and teachings have prepared us for the new age of freedom in which we live. They tell us how best we can consolidate the freedom we have recently won. He was one of the great leaders of the Indian Renaissance.
Like all the great teachers of India, Vivekananda did not profess to be the formulator of a new system of thought. He interpreted for us and the world India’s religious consciousness, the treasures of her past. His writings and speeches are all fortified by quotations from the Indian scriptures and the life and sayings of his great Master, that transcendent religious genius, Shri Ramakrishna.
In the short time at my disposal it will not be possible for me to speak on more than one or two aspects of Vivekananda’s teaching.
The two dominant features of our age are science and democracy. They have come to stay. We cannot ask educated people to accept the deliverances of faith without rational evidence. Whatever we are called upon to accept must be justified and supported by reason. Otherwise our religious beliefs will be reduced to wishful thinking. Modern man must learn to live with a religion which commends itself to his intellectual conscience, to the spirit of science. Besides, religion should be sustaining faith of democracy, or race. Any religion which divides man from man or supports privileges, exploitation, wars, cannot commend itself to us today.
If we are passing through a period of the eclipse of religion, of the light of heaven, it is because religions as they are practiced seem to be both unscientific and undemocratic.
The most obvious fact of life is its transience. Everything in this world passes away, the written word, the painted picture, the carved stone, the heroic act. Great civilizations are subject to the law of time. The earth on which we live may one day become unfit for human habitation as the sun ages and alters. Our acts and thoughts, our deeds of heroism, our political structures are a part of history, of becoming, or process. They all belong to the world of time. Time is symbolised in India’s tradition by birth and death. Is this world which is a perpetual procession of events, self-sustaining, self-maintaining, self-established, or is there a Beyond underlying it, unifying it and inspiring it, standing behind it and yet immanent in it ? Is becoming all or is there being behind it ?
Will man annihilate nothingness or will nothingness annihilate him ? This very problem, this dread, this anxiety that we have, this feeling of the precariousness of the world bears witness to the world beyond. It is a longing for life eternal in the midst of time. Because of the implicit awareness of the ultimate reality we have the sense of godforsakeness.
A Great Son Of India Question Answer Summary and MCQ PDF
Comprehension Check :
1. Who is the speaker ?
2. On what occasion does he speak ?
3. What does the ‘treasure of her past’ refer to ?
4. Where did Vivekananda collect the treasure ?
5. How are religion and science interrelated?
6. Why should religion be the faith of democracy ?
7. What could be the reason for the eclipse of religion ?
8. What is the ultimate truth of life ?
9. How does time act as a powerful force ?
10. What explanation of the fundamental problem is provided by the Upanishads ?
Part -II
By logical investigations and by personal experience, our great thinkers came to the conclusion that there is a Beyond of which all this world is the expression. The Upanishads give us an explanation of this fundamental problem. They mention logical arguments and also experiences of men who bear witness to the reality of the Supreme. What we call the Vedas are merely the registers of the spiritual experiences of the great seer. Says Vivekananda : ‘By the Vedas no books are meant. They mean the accumulated treasure of spiritual laws discovered by different persons in different times’. They are therefore ever-expanding. What is built for ever is for ever building. For Vivekananda religion is Yoga. It is personal change, adjustment, integration. It is not a profession of doctrine. It is the reconditioning of one’s nature. It is not intellectual orthodoxy. It is the reconditioning of one’s nature. It is not intellectual orthodoxy. It is the awakening of the life of the spirit in man. He wrote books on Jnana Yoga, Raja Yoga, Bhakti Yoga, Karma Yoga and urged that the goal of spiritual realisation can be reached by any one of these different methods.
When we express the truths of spiritual life in intellectual forms, these latter are abstractions from live experience. They do not deal justly with the immensity and mystery of spiritual life. If we exalt the particular creeds over the universal truths, we tend to become intolerant. Intolerance is an expression of religious conceit and not humility.
We today speak of our secular attitude. We are not secular in the sense that we are indifferent to religion. We are secular because we regard all religions as sacred. We believe in freedom of conscience. Each soul has the right to choose its own path and seek God in its own way. Secularism requires us not merely to tolerate, but to understand and love other religions. Bearing in mind Shri Ramakrishna’s experience, Vivekananda said: ‘We Hindus do not merely tolerate. We unite ourselves with every religion, praying in the mosque of the Mohammedan, worshipping before the fire of the Zoroastrian and kneeling to the Cross of the Christian.’
In his travels abroad, Vivekananda felt miserable about the backwardness of India in several matters, the way in which religion is confused with so much obscurantism and superstition. He protested vehemently against the abuse of religion, about our insistence on touchability and untouchability. All this was inconsistent with the great principle of our religion that the Divine is in us, in all of us, operative and alive, ready to come to the surface at the first suitable opportunity. The light which lighteth every man that cometh into the world, this antar-jyoti cannot be put out. Whether we like it or not, whether we know it or not, the Divine is in us, and the end of man consists in attaining union with the Divine.
The ultimate tests of true religions are recognition of truth and reconciliation with human beings. To overcome enemies we must possess that which far surpasses enmity, ahimsa, or renunciation of hatred.
Vivekananda raises work to the level of worship and exhorted us to seek salvation through the service of God in man. If we in our country are to profit by the teachings of Vivekananda, it is essential that we should all be interested in not only constructive work, but become dedicated spirits, spirits dedicated to the task of establishing a spiritual religion which transcends ecclesiastical organisations and doctrinal sophistries and subtleties, a religion which leads to the transformation of human society and brings it nearer to the Ramrajya or the Kingdom of God, which our prophets have set before us.
A Great Son Of India Question Answer Summary and MCQ PDF
Comprehension check :
A speech by Dr. S. Radhakrishnan
1.What are the Vedas according to Vivekananda ?
2. What is Yoga in his opinion ?
3. Which Yogas have been discussed by him in his writings ?
4. What is secularism ?
5. Which experience of Sri Ramakrishna does Vivekananda teach people ?
6. What are the abuses of religion ?
7. What is ‘antar-jyoti’ referred to in the text ?
8.What is the ultimate test of true religion ?
9. What is necessary for creating the Ramrajya ?
class 10th english mcq note A Great Son Of India Question Answer Summary and MCQ PDF
A Great Son of India
a great son of india mcq question answer
1. Who is the speaker of the story “ A Great Son of India “ ?
Ⓐ Dr. Sarvapalli Radhakrishnan
Ⓑ Swami Vivekananda
Ⓒ Prem Chand
Ⓓ Ruskin Bond
2. When did Dr. Sarvapalli Radhakrishnan speak this story ?
Ⓐ 92nd birthday celebration of Swami Vivekananda
Ⓑ 92nd birthday celebration of Dr. Sarvapalli Radhakrishnan
Ⓒ 93rd birthday celebration of Dr. Sarvapalli Radhakrishnan
Ⓓ 93rd birthday celebration of Swami Vivekananda
3. Dr. Sarvapalli Radhakrishnan speaks about the young saint ________.
Ⓐ Gautam Buddha
Ⓑ Mahavir Jain
Ⓒ Swami Vivekananda
Ⓓ Ramakrishnan Paramhansa
4. What did the students have the great opportunity ?
Ⓐ Writings of Ramakrishna Paramhansa
Ⓑ Writings of Dr. S. Radhakrishnan
Ⓒ Writings of Buddha
Ⓓ Writings of Swami Vivekananda
5. What have prepared us for the new age of freedom ?
Ⓐ Life and teachings of Swami Vivekananda
Ⓑ Writings of Ramakrishna Paramhansa
Ⓒ Life of Dr. Sarvapalli Radhakrishnan
Ⓓ Writings of Mahavir Jain
6. What are the treasures of India’s past ?
Ⓐ Ideals of religion
Ⓑ truth
Ⓒ nonviolence
Ⓓ all the above
7. Where did Swami Vivekananda collect the treasure ?
Ⓐ Indian scriptures
Ⓑ life and saying of his great master
Ⓒ both Indian scriptures and saying of his great master
Ⓓ none of
the above
8. Who was the great master of
Vivekananda?
Ⓐ Goutam
Buddha
Ⓑ Mahavir
Jain
Ⓒ Swami
Vivekananda
Ⓓ
Ramakrishnan Paramhansa
9. What are the two dominant features
of our age ?
Ⓐ pleasure
and happiness
Ⓑ science
and democracy
Ⓒ business
and technology
Ⓓ education
and agriculture
10. A modern man should learn to live
with a religion which coordinates ________ ?
Ⓐ
intellectual conscience and spiritual of science
Ⓑ religion
to democracy
Ⓒ
technology to happiness
Ⓓ education
to business
11. What does a religion approve
itself ?
Ⓐ intellectual
conscience and spirit of science
Ⓑ
communalism
Ⓒ religious
difference
Ⓓ
superstitions
12. Religion should maintain _______ .
Ⓐ communalism
Ⓑ sprit of
profit
Ⓒ faith of democracy
Ⓓ abstract
thinking
13. What is the reason of the eclipse
of religion ?
Ⓐ
democratic sprit
Ⓑ
scientific practice of religion
Ⓒ social
activities
Ⓓ
unscientific and undemocratic practice of religion
14. What are the subject to the law of
time ?
Ⓐ carved
stone
Ⓑ heroic
act
Ⓒ great
civilization
Ⓓ all the
above
15. What are the parts of history ?
Ⓐ our arts
and thoughts
Ⓑ our deeds
of heroism
Ⓒ political
structure
Ⓓ all the
above
16. According to Radhakrishnan we have
the sense of god forsakenness because _______.
Ⓐ implicit
awareness of ultimate reality
Ⓑ
precariousness of the world
Ⓒ religious
difference
Ⓓ None
17. From where do we get an
explanation to the fundamental problems ?
Ⓐ the
scriptures
Ⓑ the
Upanishads
Ⓒ paintings
Ⓓ the
carved stones
18. What is Vedas according to great
seer ?
Ⓐ
intellectual writings
Ⓑ arguments
of books
Ⓒ the
register of the spiritual experience
Ⓓ logical
arguments
19. What did Vivekananda say about
Vedas ?
Ⓐ
accumulated treasure of spiritual laws
Ⓑ
scientific ideas
Ⓒ book of
intellectual ideas
Ⓓ logical
establishment of ideas
20. What did Vivekananda compare
religion with ?
Ⓐ spiritual
laws
Ⓑ Yoga
Ⓒ democracy
Ⓓ science
21.
How did he understand Yoga ?
Ⓐ it is personal change
Ⓑ it is reconditioning of
one’s nature
Ⓒ it is awakening of the
life
Ⓓ all the above
22.
Which Yoga have been discussed by Vivekananda in his writing ?
Ⓐ Jnana Yoga and Raja Yoga
Ⓑ Bhakti Yoga and Karma Yoga
Ⓒ Raja Yoga and Karma Yoga
Ⓓ Jnana Yoga, Raja Yoga,
Bhakti Yoga and Karma Yoga
23.
How can these books of Yoga help someone ?
Ⓐ to reach heaven
Ⓑ to attain happiness
Ⓒ to reach at the goal of
spiritual realisation
Ⓓ None
24.
What is intolerance ?
Ⓐ expression of religious
pride
Ⓑ religious humility
Ⓒ expression of egocentrism
Ⓓ religious supremacy
25.
According to Radhakrishnan we are secular because ________.
Ⓐ we regard other religions
are supreme
Ⓑ other religions are not
sacred
Ⓒ we regard all religions as
scared
Ⓓ we regard our religion as
supreme
26.
Vivekananda felt miserable about _______.
Ⓐ religious forwardness of
India
Ⓑ religious backwardness of
India
Ⓒ democratic development
Ⓓ development of science and
technology
27.
Our religion is confused with so much _______.
Ⓐ languages
Ⓑ differences in food and
clothes
Ⓒ scientific development
Ⓓ obscurantism and superstition
28.
______ protested strongly against the abuse of our religion.
Ⓐ Goutam Buddha
Ⓑ Dr. Sarvapalli
Radhakrishnan
Ⓒ Swami Vivekananda
Ⓓ Ramakrishnan Paramhansa
swami Vivekananda teaching
a great son of india swami vivekananda
mcq question and answer a great son of india
A Great Son Of India Question Answer Summary and MCQ PDF
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10th class exam note english story a great son of india
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